In the recent, burgeoning discourse on Buddhist thought and cognitive science, premodern Buddhists are sometimes characterized as veritable?mind scientists" whose insights anticipate modern research on the brain and mind. Aiming to complicate this story, Dan Arnold confronts a significant obstacle to popular attempts at harmonizing classical Buddhist and modern scientific thought: since most Indian Buddhists believe that the mental continuum is uninterrupted by death (its continuity is what Buddhists mean by?rebirth"), they would have no truck with claims that everything about the menta.